Misunderstanding Papaji and Why I Don’ Teach Advaita
February 15th, 2008Why I don’t teach advaita. I lived with a fully enlightened master for 5 years. And I say fully enlightened because I do not experience the majority of Advaita teachers to be fully enlightened. But more on that later.
Anyway, I spent 5 years with this “Guru” as a disciple and loved and served him and meditated and freaked out many times and fell in love with a woman in a celibate community… But in the end, I lost all faith that being there would make me enlightened. I lost faith in the teacher and I really wanted to live a normal life like normal people and learn how to surf! So that is what I did.
Then I met a great Advaita teacher. Who did not have the presence that my Guru had, yet there was something to him. He was aggressive and rude and did everything he could to get you to see that you were not the thinker, you were not the doer, but consciousness itself. He quoted his teacher Papaji and Ramana Maharshi and Nisargadatta and for 2 or 3 years, I went to see him and loved him and loved advaita. I began to believe my first Guru was a fraud for not teaching advaita and that any other path was bullshit and became arrogant and full on in my path of advaita. And after a break up of a relationship and a breakdown for 2 weeks where all I could really do was meditate and walk on the beach, the great awakening that all of the advaita teachers talk about happened.
I was walking on the beach with my dog and saw this woman in the distance, the one that left me recently to chase after her ex partner. And I felt all the emotion arise in me but instead of acting it out, I was able to simply allow it. The more I allowed, the more intense it became. By the time I got home all I could do was sit down and not move as this intensity burned away everything. This intensity was revealed to be consciousness itself. And everything arose out of this consciousness and burned away in this consciousness. And when I opened my eyes and looked at the clock, I saw I was this consciousness and there was nothing but this consciousness, there only was and only would ever be this consciousness. And I was bliss peace and love. I was the divine, I was all and everything. And so I am grateful to my advaita teacher.
And in some ways I became an advaita teacher. I lived and breathed “nonduality” I challenged every one I met to see who they really were. I call this period my “teenage advaita years” because like a teenager, I thought I knew everything there was to know and everyone else was wrong. I was arrogant, putting down every teacher and teaching that was not advaita.
But somewhere I had the feeling that this wasn’t the whole thing. That there was a difference between these advaita teachers and a real guru who could radiate such bliss that you just wanted to lay down at his feet. That there were deeper levels of this truth that most refused to acknowledge.
I saw how many people used advaita as a way to be lazy. As a way to simply “know it” rather than be it. That they were happy to live their concept of enlightenment rather than actually do the spiritual practice necessary to deepen their awareness. And I came to realize that my advaita teacher, who I deeply respect, hid behind his aggression. He hid behind is advaita beliefs to the point where he was aggressive to any other path. He wanted to believe so badly that he was fully enlightened, that he was rude and arrogant and put down anything outside of this western advaita movement. That it all was bullshit and you didn’t need a teacher and you didn’t need to meditate…
And I am not knocking Advaita. It is a great and valid teaching. But the realizations that the vast majority of these advaita teachers come to is not the full realization that true advaita was written about. It’s a great attainment and much suffering is relinquished from then on, but there is so much more. And by telling people you do not need a teacher, you do not need any spiritual practice, you are simply putting most into a conceptual state of enlightenment. You are simply making people lazy and arrogant. You are separating people from their actual experience of who they are in that moment. I have seen this over and over. People who rant and rave about what they know are usually avoiding themselves, avoiding actually being present to what is here.
The true state of nonduality is not an “exclusive” experience but one of union, you love and accept everything as it is. Everything is love, is oneness, everything is perfect, divine and beautiful. You see the same love in the path of devotion as in advaita as in Zen or Buddhism. You can love Christ and No-mind all as the same. You see someone hugging and you cry, you see something about Jesus and you begin to cry. You see the same love in everything. You cannot put it into words. But this western advaita movement can sometimes become about words, about being something you are not and pushing away everything that does not fit in with the advaita belief system. How many teachers are simply repeating the same thing as though everyone has agreed to accept that half truth and not go any further.
All of these teachers do great work and help many people. But by not really being honest in themselves. By losing that humility, many try to be what they are not. So do not follow a teaching unless it works for you. Unless it is awakening that experience of unconditional peace and love in you. Otherwise it is just concepts, a club to become a part of and shun the outsiders.
Self inquiry, advaita are valid teachings. But do not believe you know something or attained something. Keep being honest about what is here in this moment. Embrace what works for you. Don’t get stuck in ideas. Go beyond the ideas. Blessings,
Kip For free teachings on meditation and CDs that will help you on your path to enlightenment
Go here www.bliss-music.com
